Religious institutions serve both sacred and secular functions. Engaging in familiar religious rituals can provide comfort to immigrants in their newly adopted homelands. However, religious institutions do more than provide space for an encounter with the sacred; they provide space for their newest members to socialize and form friendships with others who share their beliefs. This means that religious institutions often serve the secular purpose of mediating structures for those belonging to their congregations; i.e. these institutions provide sources of support and assistance as newly arrived immigrants seek to navigate and negotiate the complexities of life in a foreign culture.
Consequently, many immigrant host lands in the West are using religion-friendly legislation to bolster the role of the religious sector as a segment of civil society. As an example, Sweden uses its official tax collection apparatus to collect church dues by means of payroll deductions for all the religious denominations in Sweden that register for this service. Having a secure income stream is empowering for religious institutions, especially for those denominations representing the "new" religions in a host country's religious landscape (often the case with the religions of newly arrived immigrants).
In this paper ("The Role of Religion in Immigrant Integration: Sweden"), which I am preparing to present in August at the Nordic Sociology of Religion Conference, I explore the pros and cons of the state being "solicitous" of the religious sector in order to draw on (and benefit from) the secular role of religious institutions as mediating structures that can ease immigrant incorporation.
How do you feel about this? Is enhancing the public role of religious institutions "all good"?
Conference Paper The Role of Religion in Immigrant Integration: Sweden