I DO MEAN : much of psychology should be reconsidered in order to have CLEAR EMPIRICAL FOUNDATIONS, FOR ALL NECESSARY CONCEPTS -- for concepts to clearly correspond to some demonstrably important directly observable phenomena (like in all true sciences; another way to say this is : THE SUBJECT DEFINES ALL). This does NOT mean throwing findings out, but putting them in better contexts. Likely empirical realities (including possible observations of a concrete nature; i.e. such , at times, showing as clear OBSERVABLE bases , in clear, agreeable and reliable ways, and seen by the relationships to established PATTERNS : valid; and, that is, in really HARD FACTS -- the concrete bases at least SEEN at some points in ontogeny) . SUCH phenomena have not been discovered and are not sufficiently represented in Psychology (AND nothing much is even "begging" for what is needed, showing needed thought is not being given (in the dictatorships of the universities)).
And, they will not be as long as the group or grouped stuff (know it by p
I do not understand exactly what you mean. Can you put it more clearly? When you write “condernation” do you mean “consideration”? Or what else?
But i do.
it feels like the basics in importants parts of social sciences are not sound & solid. haven't been ever since the end of the 19th century. is that about what you're pointing at, pietro?
regards
الحقيقة لم ارى اضافة معرفية جديدة في علم النفس ، وانا اعتقد ان سلوك الانسان هو مجموعة من سلوكات الكائنات الحية التي خلقها الله عدا الانسان وتظهر هذه السلوكات حسب الموقف الذي يتعرض له الانسان لكن دائما يتفوق السلوك الانساني على جميع السلوكات الاخرى التي يحملها الانسان بسبب انسانيته تجاه الاخرين ... الخ
Pietro Barbetta
OF course you don't (I would guess that -- for most). Read a lot of ME (my writings, ALL here on researchgate) TO FIND THE WAY __ to __ understand. Let me add : I fear it seems like too much a task to take on "the science of psychology" -- well, it isn't : one can find ALL evidence NEEDED in written (even peer-reviewed) Articles.
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