For human beings for their entry on their arrival of a religious initially remain a footstep for their growth ,belief , & understanding .It is in this line religious enter the footstep with the children for going onward & on their action befitting for their development with their tendency ,belief , & understanding of their area of religion for the further development as human being .

Our universe is wide range covering human race of every society & culture of their respective areas of their birth .This remains overall growth of religion of various life of the people of their world who create the society .

This is my personal opinion

The question is more complicated than one might first think. The answer, as some may say, lies within the question. The cover question here on the effects of religiosity on quality of life in a secular society could stand some better definition. An intriguing difference has been postulated between religion and faith. Religion being a humanly constructed pathway to God; faith as God’s means of “finding” people.

Martin Luther (of the Reformation) is famous for making many stark statements, among them that we get acquainted with God only by grace (usually thought of in terms of a gift God gives) and also only by faith. The truth is the whole package from creation (your creation and mine) throughout our life on earth and through death (into “the next world”) is God's gift. So the easy view is that if you have faith that God exists and wants connection with humankind, then your chances of being “found” are immensely better than if you have not been yet blessed with faith in God.

some would offer that you won't even recognize God's presence if faith is not already at work within you. At any rate, with faith you may also have begun to understand the relationship that God desires and your personal relationship with God may have begun to grow significantly.

How we receive (or are satisfied with the gifts) seems to me to be partly dependent on whether we receive them in faith or if we view them in regard to how they comply with our religion. A lot of people I know are not satisfied with what they receive in faith, but, for the most part, they do seem more confident that God remains with them on the journey we call life on earth, than are those who seek God merely by religion.

Hope this has been helpful -- and will pray for God's grace in your life.

c

TODO PSIQUIATRA DIZ QUE A ESPIRITURALIDADE É NECESSÁRIA, SEJA RELIGIOSA, OU NÃO. "MY EXPERTISE" MANDA VOCÊ LER . "BARUK SPINNOZA", A BÍBLIA NÃO E TUDO, DEUS ESTÁ NA NATUTEZA! NA VIDA SECULAR, PARA VOCÊ E PARA MIM, NO MUNDO, AFIRMA "SOREN KIERGAARD", HÁ CADA 10 ANOS PASSAMOS POR UM CICLO DA VIDA, AOS 40 OU 50, ANOS VOCÊ VAI SER´OUTRA PESSOA'' , E FARÁ OUTRAS PERGUNTAS, O EFEITO, LHE RESPONDENDO, É UMA SOCIEDADE COM PAIS DIFERENTES, ENSINANDO A SEUS FILHOS A SEREM TOLERANTES E CALMOS, NESTA SOCIEDADE SECULAR, QUE PARA "F. NIETZSCHE", DEUS NÃO ESTÁ AJUDANDO A NINGUÉM". A SOCIEDADE PERVERSA ATUAL, MATOU DEUS, DEUS NÃO EXISTE PARA MUITOS QUE VENDEM ARMAS, ARMAM GUERRAS.... NÃO QUE AS PALAVRAS DE NIETZSCHE O FAÇAM "ATEU".

All the evidence suggests that secularism improves religious societies, religion causes misery.

MAS TODOS TEMOS UM ESPÍRITO OU ALMA E DEVEMOS CUIDAR DELA. QUEM VIVE SÓ PARA O LADO MATERIAL E SE ESQUECE DE SUA INTERCONEXÃO COM OS OUTROS, COM A TERRA, TERMINA COMO NIETZSCHE, CUJO PAI ERA PASTOR, E TAL COMO EU, LEVOU A NÓS A NEGAR A RELIGIÃO, MAS A ESPIRITUALIDADE EXISTE EM CADA UM, ISSO É LÓGICA, É PSIQUIATRIA, NÃO É RELIGIÃO, ABS, SORTE ANDRÉ VALÉRIO SALES

English and portuguese answer

First of all, it is important to consider that all ways of seeing life and being in life are not wrong. Nowadays, it doesn't matter if we are agnostic, atheist or religious. However, I think that education, especially Western education, and in secular societies, lacks the attention that needs to be paid to ourselves, that is, to the interior of each individual, as Charles Taylor reminded us. Some call this interiority the soul, or the spirit, consciousness or the feeling of self. What is really important is that we do not forget this deep side that every human being should explore and which is inside each one of us, because by exploring it every day, we learn to be better every day.

Perhaps the truth is that secularity is a response to the widespread mistrust that exists towards organised religions and that, in time, faith exclusively placed in human rights, in institutions and in laws that defend the physical and moral integrity of man is not enough for the atheist or agnostic. In other words, it is always necessary for man to look at himself and it is through this that he will discover that he has long since lost and never found.

The too high rate of people seeking help in the area of mental health, the excessive consumption of antidepressants and the high rate of suicides worldwide, especially in secular countries, leave no doubt that an existential void prevails in contemporaneity and that some evidence of secularity is not being paid attention to.

Antes de mais, é importante considerar que todos os modos de ver a vida e de estar na vida não são errados. Hoje em dia, não importa se somos agnósticos, ateus ou religiosos. No entanto, acho que falta na educação, sobretudo a ocidental, e em sociedades seculares, a atenção que tem de ser dado a nós próprios, isto é, ao interior de cada indivíduo, tal como nos lembrou Charles Taylor. Há quem chame a esta interioridade a alma, ou o espírito, consciência ou o sentimento de si. O que é verdadeiramente importante é não esquecermos esta faceta profunda que todo o ser humano deve explorar e que está no interior de cada um, porque, ao ser explorada diariamente, aprendemos a ser melhores a cada dia que passa.

Talvez a verdade seja a de que a secularidade seja uma resposta à desconfiança generalizada que existe para com as religiões organizadas e que, a seu tempo, a fé exclusivamente depositada nos direitos humanos, nas instituições e nas leis que defendem a integridade física e moral do homem não sejam suficientes para o ateu ou o agóstico. Ou seja, é sempre necessário para o Homem olhar para si próprio e é por ai que ele descobrirá que há muito tempo perdeu e nunca mais encontrou.

A taxa demasiado alta de pessoas que procuram auxílio na área de saúde mental, o consumo excessivo de anti-depressivos e a alta taxa de suícidios a nível mundial, sobretudo em países seculares, não deixam dúvidas de que prevalece um vazio existencial na contemporaneidade e que não se está a prestar atenção a algumas evidências da secularidade.