Happiness comes with mutual coordination and support. It is never one sided. To get happiness one has to spend or do some favour. Coordination, cooperation and inclination to bilateral peace can reduce wars. Self evaluation and understanding the drawbacks of wars can restrict wars. Humanity comes first and happiness is in peace. Both nations must proceed for peaceful talks.

Happy people likely take better care of themselves and choose healthy behaviors—like exercising, eating well and getting adequate sleep—over unhealthy ones.

Happiness can have beneficial effects on the cardiovascular and immune systems, influence hormones and inflammation levels and speed wound healing. It’s even been linked to longer telomeres, protein caps on the end of chromosomes that get shorter with age.

Many findings are promising in offering a direct tie from psychological well-being to aging and health at the cellular level.

Happiness research may have great implications for the general public,

but the root causes of war Tareq Abdhilkadhim Naser Alasadi emerge from the territorial behavioral (animalistic) instincts of humans, i.e. the brutish and predatory nature of humans can only be improved by the application of ethical and rational morality, in terms of civilizational progress.

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Thoughts for the Time of War and Death

(German: Zeitgemäßes über Krieg und Tod) is a set of twin essays written by Sigmund Freud in 1915, six months after the outbreak of World War I. The essays express discontent and disillusionment with human nature and human society in the aftermath of the hostilities; and generated much interest among lay readers of Freud.

Disillusionment

The first essay addressed the widespread disillusionment brought on by the collapse of the Pax Britannica of the preceding century—what Freud called "the common civilization of peacetime."

Discounting death

The second essay addressed what Freud called the peacetime 'protection racket' whereby the inevitability of death was expunged from civilized mentality. Building on the second essay of Totem and Taboo, Freud argued that such an attitude left civilians in particular unprepared for the stark horror of industrial-scale death in the Great War.

Influence

Freud's account of the centrality of loss in culture has been seen as seminal for his later work, Civilization and its Discontents.

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War Is a Racket is a speech and a 1935 short book by Smedley D. Butler, a retired United States Marine Corps Major General and two-time Medal of Honor recipient. Based on his career military experience, Butler discusses how business interests commercially benefit from warfare.

In War Is a Racket, Butler points to a variety of examples, mostly from World War I, where industrialists, whose operations were subsidized by public funding, were able to generate substantial profits, making money from mass human suffering.

The work is divided into five chapters:

It contains this summary:

War is a racket. It always has been. It is possibly the oldest, easily the most profitable, surely the most vicious. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives. A racket is best described, I believe, as something that is not what it seems to the majority of the people. Only a small 'inside' group knows what it is about. It is conducted for the benefit of the very few, at the expense of the very many. Out of war a few people make huge fortunes.

Happiness is ultimate aim to share others and feel real life ,as sitting idle without contributing to others is slow death .To help others and contribute to the whole society is great job .