The polyvagal theory could imply for me that "for humans (and social mammals) the most adaptive stress-response is social communication and self-soothing. There are exceptional situations still nowadays, when flight-or-fight response is useful, but in most of our distressing everyday situations, agressive-defensive behavior is costly although we are trained to use it more often than necessary, and we are untrained to use social engagement, when it could be more helpful".
Can this opinion on homeostatic responses fit to some other theories, regarding 1) health and placebo, 2) communication 3) body-mind connection, 4) emotions? Could you recommend papers that help to examine these implications?
1) Can placebo-effect be (at least partly) explained by the polyvagal theory? One evolutionary background of placebo was thought to be that the phylogenetically newest (from the times when our linage started to form social groups) immune reactions are metabolically expensive, therefor only in the perceived social support they are switched on (Humphrey, 2002). Otherwise, in the lack of sufficient social support, more ancient immune responses are activated (from the heritage of reptiles e.g.) which serve to move less and allocate the stored metabolic energy on healing wounds or infections (pain, sickness behavior) (Straub, 2012). Is it possible, that these newer, more effective and more expensive immune responses are activated by the social engagement system? Is it possible, that the modern civilized individuals receive less social input than their ancestors in hunter-gatherer tribes, and thus their neuroceptive system is chronically switched to ‘lonely survivor’ mode, enhancing ancient neuroimmune responses which are not adaptive any more to our biogenetical evolution (chronic pain, autoimmune diseases)?
2) Regarding behavior-responses, is the polyvagal theory connected to the model of non-violent communication, in that the adaptive communication strategy for humans in most of the cases would be empathic connection (Rosenberg, 2003)? Could chronic violent communication have a negative effect on psychosomatic health through the suppression of the social engagement system and the activation of sympathetic system?
3) Regarding neuroception, beside the empathic presence of an other person, to which extent can I ’stand by myself’, talk to myself and shape my inner dialogue so that I feel socially supported? Are body awareness, as an internalized attention from our caregivers (Bakal, Coll, & Schaefer, 2008), self-compassion, health behaviour enhanced by the social engagement system, and inhbitied by the more ancient stress responses?
4) How the activation of the three vegetative system is connected to emotions, e.g. are anger, fear, happiness connected to different pattern of neovagal, sympathetic, and archeovagal activation? Can the polyvagal threefold model be related to the sevenfold model of basic emotions of Panksepp (Panksepp, 2005)?