If I am working on dealing with sadness as being stigmatized as "sinful/immoral" culturally in Muslim societies that made a roadblock to the process of sad emotion regulation psychologically, which emotion regulation difficulty is a renowned risk factor across emotional psychopathologies - and I propose solutions from the Qur'an as Muslims' Holy Scripture, is this effort considered as a "bioethic study" although I embarked and am involved from the Islamic Studies field?
So basically,
You are trying to combine your proposal as "Bioethical".
It can be, if the correlation is presented, for example Quranic ethics propose crying as ethical and in some verses, the same Quran argues how emotional expression called crying is biologically GOD GIFTED 💖 and so, Quran is holistically arguing how it is Bioethical overall.
The solution taking multiple factors in display e.g psychological, ethical and biological.
Note: Its said that all is connected in someway, and it's the connection that has to be sought, thus GOD Luck 🤞 finding that.
Arhum Tajammal 💖
Thank you, Prof. Arhum Tajammal for moral and technical support.
Interesting relevant talk: “Constructing the Field of Islamic Bioethics: Why Islamic Bioethics should Matter to Islamic Studies.”
https://iiit.org/en/dr-padela-and-islamic-bioethics/
Excerpt:
"Dr. Padela began his lecture by defining consumers (patients, healthcare providers, community leaders) and producers (scholars, physicians, Islamic Studies researchers, governments) in the developing field of Islamic bioethics. While many people look to the producers for expertise in the area of Islamic bioethics, the fact of the matter is that there is a lot of conceptual confusion, Dr. Padela asserted."
YES, religious counseling and teaching helps with the revival of souls. Human compassion is the universal langauge.
Sadly, I asked the same question to a renowned pioneering Muslim bioethicist, Prof. Aasim Padela of Winsconsin University, he kind of responding "it is not necessarily bioethical but may be "psychosocial" in nature/category." Yet, it does have the biological or biomedical dimension to it (neurologically and neuroscientifically as in the Hope for Depression Research Foundation (HDRF) study: https://www.hopefordepression.org/depression-facts/) that sad emotion regulation difficulty is a major risk factor for depression development when it becomes dysregulated and in combination, we are dealing with moral and Islamic jurisprudential issues in this case.
I advocate this issue for about 20 years, still in 2023;...seemingly the Muslim community is not fully prepared uniting and tawhidic-izing the medical field as is promoted at IIUM... as opposed to the secular medical training generally. - epistemicide issue: emergency CPR needed, ER! Yes, Prof. Franz is right, here, the AI cannot help us...
Sound - kind of Prof. @Franz Schelling's correcting conceptual problems first in the medical field issue in another thread of question.... in (https://www.researchgate.net/post/Are_you_among_all_who_have_a_passion_for_the_brain_as_curious_humans_Why_brain_is_important_to_you_your_religion_country_and_your_planet_Earth#view=64c4bdc332bb3a38ad08b2c7)
Bioethics tend to absolutize human judgment to an extent as to render our orientation towards any more competent being, deity, or all-encompassing wisdom superfluous.
Nur Afifah binti Abas, please understand such problems penetrate any contemporary thinking.
Good social (economic, and financial :)) relationships are thus felt to render whatever exceeds our hypotheses and humankind#s probabilistic assertions superfluous.
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