The cyclical process of birth, growth, breakdown, and disintegration has been a perennial theme in philosophy dating back to the ancient Greeks, and perhaps further. Heraclitus, who is remembered for his maxims "there is nothing permanent except change" and "you can never step into the same river twice," compared the world order to an ever-living fire, "kindling in measures and going out in measures." His compatriot Empedocles attributed the changes in the universe to the ebb and flow of two complementary forces which he called "love" and "hate." Correspondingly, the ancient Chinese philosophers viewed reality as the dynamic interplay of two opposites — the yin and the yang. Their keen understanding of change is reflected in the term they use for "crisis" — wei-ji — which is composed of the characters for "danger" and "opportunity."
http://www.scottlondon.com/reports/change.html
All beautiful forms of this world are in the process of transformation. Nothing is stable. With every moment, our reality is changing. Mother Ganges, like nature, is constant, but no manifestation of hers remains. Likewise, all that we hold dear in this world is imperceptibly vanishing. We cannot cling to anything. But if we can appreciate the beauty of the underlying current of truth, we can enjoy a reality deeper than the fickle waves of joy and sorrow.
The definition of 'death' from medical personnel can be different from that of scientists. There are specific criteria used to pronounce a person legally dead by physicians. These criteria can be variable and often depend on certain circumstances in order to declare a person legally dead. A patient may be legally dead because of lack of brain function but still have a heartbeat when on a mechanical ventilator. So, it is probably more complicated.
See more info from this link: "Law and Physician Home Page" ( http://biotech.law.lsu.edu/Books/lbb/x553.htm )
Very interesting question by Puriya Gharavi-Kouchebagh.
The answer depends on culture/belife of the people mentioned by many RG followers. True.
As per Hindu relegion/Bhagavad Gita
jatasya hi dhruvo mrtyur
dhruvam janma mrtasya ca
tasmad apariharye 'rthe
na tvam socitum arhasi
SYNONYMS
jātasya—one who has taken his birth; hi—certainly; dhruvaḥ—a fact; mṛtyuḥ—death; dhruvam—it is also a fact; janma—birth; mṛtasya—of the dead; ca—also; tasmāt—therefore; aparihārye—for that which is unavoidable; arthe—in the matter of; na—do not; tvam—you; śocitum—to lament; arhasi—deserve.
TRANSLATION
For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament.
PURPORT
One has to take birth according to one's activities of life. And, after finishing one term of activities, one has to die to take birth for the next. In this way the cycle of birth and death is revolving, one after the other without liberation. This cycle of birth and death does not, however, support unnecessary murder, slaughter and war. But at the same time, violence and war are inevitable factors in human society for keeping law and order.
The Battle of Kurukṣetra, being the will of the Supreme, was an inevitable event, and to fight for the right cause is the duty of a kṣatriya. Why should he be afraid of or aggrieved at the death of his relatives since he was discharging his proper duty? He did not deserve to break the law, thereby becoming subjected to the reactions of sinful acts, of which he was so afraid. By avoiding the discharge of his proper duty, he would not be able to stop the death of his relatives, and he would be degraded due to his selection of the wrong path of action.
RG is a scientific network so that whoever follow should understand the answers. Kindly post the answers in English, yesterday it was in Hindi all Indians can follow that others feel difficult, today also one answer in Arabic, those who knows that have not any problem but others feel a bit inconvenience.
Though we have Google translate word to word translation is alright but sentence wise it looks abrupt.
Death means parting the people, money and the family. After the departure of the soul from the body and survival lifeless body that does not motionless nor the will nor the power of the mind and not think.
Nothing is past; nothing is lost. One brief moment and all will be as it was before only better, infinitely happier and forever we will all be one together with Christ."
Death is part of our human beings attributes. To scientists, brain death is the real death. To some people, death is the separation between spirit, soul and body. Death is also the separation between a deceased and his or her love ones. Death is a sad occasion that the love ones of the deceased mourning for his or her departure. No one can control that s/he will never face death even though many people or kings had attempted in different ways. Some people experienced near death experience but managed to return to this physical world after resuscitation.
Life after death to some people - believe there is reincarnation (the rebirth of a soul in a new body). Some people also believe there is a judgment before the 2nd permanent death of the spirit. Yet other people don't want to think / talk about life after death because to them it is useless endeavor since they never fully understand this life and why bother to understand the life after death.
If indeed after death is silence. Would you agree with me that death is a judgment of biological process necessarily those related to the hearing. So how do you imagine the silence
I totally agree with you about what you just wrote. We all agree on that death is a stop of a biological process but theologically and philosophically each of us can reach these benchmarks.
@Marković G. Đoko great to post JKM's quotes. JKM is one of the eminent world known philosopher. His teachings are excellent.
Thanks for posting wonderful link for his quotes.
"State of a timeless dimension in which the movement we know as time, is not. It means the emptying of the content of one's consciousness so that there is no time; time comes to an end, which is death. " JKM