Is paradox only manifested based on contradictory statements made by the same one respondent (interview transcript), or can contradicting statements made by two different respondents (in different interview transcripts) about the same event/company/context be considered a ‘tension’ that leads to identifying this duality as a paradox? Can contradictions be based on opposite statements made by two different respondents?
Putnam (1986) suggests that paradoxical tensions appear in several forms (a) ‘self-referential loops’, i.e. contradictions embedded in cohesive statements, concepts or processes, (b) ‘mixed messages’ indicating inconsistencies between statements or verbal/non-verbal responses that appear during social interactions, and c) tensions which over time become objectified within system contradiction ‘entrenched within the goals, reward systems, resource demands, and division of labour of an organization’ (Putnam, 1986: 161). She also said that ‘this type of contradiction evolves over time and through an accumulation of messages and activities. It operates from a logical model of paradox, but the contradictions are not self-contained in one statement’ (Putnam 1983: 153) – She also adds that ‘system contradictions surface through the interactions of organizational members. When contradictions appear within a reward system or an organizational ideology, they permeate the communication patterns that frame organizational events’ (Putnam 1983: 164).
In my study I have identified contradicting statements made by different participants about the same organization – am I right to frame this as a paradox? If so, to which form do these relate in Putnam’s typology? These statements I have identified are opposing interpretations of the same event or situation, which goes in line with what Poole and Van De Van (1989) say: ‘paradoxes are tensions and oppositions between well-founded, well-reasoned, and well-supported alternative explanations of the same phenomenon’. Smith and Berg also argue the following: ‘In presenting a paradoxical view, we want to emphasize that the contradictory aspects of group life have both experiential and reflective parts to them. Contradictions can exist on both what people experience as actually happening to them in the group and how these experiences are thought about or “framed”. We are concerned with the issue of framing as we are with the “reality” of the experience itself, since framing substantially affects “reality” in the world of interactions’ (1987: 14).
I look forward to your thoughts.
Thank you - Sotiris.