I am working on a project on eschatology and time, I would be grateful if anyone could offer me book or paper recommendations on God and the Concept of Time.
My thoughts: God is clear that time was made for man and not made for God. See Genesis 1:1, Gen 1:14-19, Josh 10:8-14, Mat 24:36, Isa 38:4-8, Job 9:7-10, Hab 3:11, Ecc 3:1-10, Amo 5:8, John 1:1-5 etc.
When God speaks, he speaks past, present, and future in the same voice. Therefore, prophesies/the word of God has been fulfilled, is being fulfilled, and has not been fulfilled in the passing of Man's time. Some prophesies are also circular being fulfilled more than once in the passing of Man's time. Therefore God does not move in time but moves time having man move in time. God has no beginning and no end (Alpha and Omega).
Stephen Hawkings statement that "I think the universe was spontaneously created out of nothing, according to the laws of science," Hawking, who died in March, wrote. "If you accept, as I do, that the laws of nature are fixed, then it doesn't take long to ask: What role is there for God?"
Please show me any scientific proof or a tested hypothesis that turns into fact that nothing creates nothing. God created time "In the beginning". What does science say you need to create? Time, space, matter, and an interacting force. God is the interacting force that created time for man. "To every thing there is a season, and a time to every purpose under the heaven:" (Eccl 3:1-8).
Isa 40:6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
Isa 40:7 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
Isa 40:8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
Forever. Forever? Forever ever? Eternity is timeless.
You could also check the Brief answers to big questions of Stephen Hawking.
Here is an (apparently) opne link https://webéducation.com/wp-content/uploads/2019/01/Stephen-Hawking-Brief-Answers-to-the-Big-Questions-Random-House-Publishing-Group-2018.pdf
You could also check: Panayiotis Tzamalikos, “Origen and the Stoic View of Time”, in Journal of the History of Ideas, Vol. 52, No. 4 (Oct. — Dec. 1991), The Johns Hopkins University Press, Baltimore 1991, pp. 535–561.)
We owe our concepts of time to religious concepts. Judaic religions have a concept of a beginning and end, often shared by science. Early Mesopotamian religions had concepts of change, based on dynastic forces. We have tended to project these onto our environment, including the universe.
This is strictly philosophy of religion rather than theology, but you could look at Alan Padgett's God, Eternity, and the Nature of Time (London: Macmillan, 1992).
he has published various writings on God, Time and Faith.
From Pakistan, there is a Philosopher named Abdul Hafeez Faazli, who holds some unique views on God and Time (he is on research gate and has his book and papers uploaded).
Theology Journals and Theologians can guide you more towards the direction.
It depends a bit on what you'd be prepared to concede as falling under the heading of 'scholarly theological resources'. The standard literature on this is almost entirely in German and was intensely and extensively pursued in Germany after WWII. It means immersing yourself, for a start, in Kant and Hegel, though there's also a substantial literature under the heading of "Wissenschaft des Judentums". As far as the substance of this literature is concerned (i.e. what this literature is about) it goes back to the 'universalienstreit' (controversy concerning universals) going back to the 13th or 14th Centuries. Do concepts 'reflect' reality (the realist position) or are they arbitrary 'constructs' that, we as human beings, make up for our own benefit? (The nominalist position.) This distinction itself is Aristotelian, i.e. precedes the Patristic incorporation thereof in St. Augustine through to Thomas Aquinas. The best modern authors I myself know are Hans Blumenberg and Karl Heinz Haag. Everything revolves around the consequences of the decision to treat time (and related categories such as causation and space) as a category that is entirely objective (i.e. entirely a matter of definitions), or whether one treats them in the Kantian sense as 'conditions for the possibility of rational thought altogether'.
Origen: Cosmology and Ontology of Time by Panayiotis Tzamalikos—examines different aspects of time in Origen's thought, and includes some discussions of eschatology
Finnish Catholic Doctor of Theology, Emil Anton recommended me and you this one: God and Time: Four Views (Spectrum Multiview Book Series): Gregory E. Ganssle, Paul Helm, Alan G. Padgett, William Lane Craig, Nicholas Wolterstorff: 9780830815517: Books: Amazon.com
He also mentioned that William Lane Craig has also self-written books of this subject. Have a nice springtime which we just have got here in my northern home country.
Ngong, David, 2021, No Condition Is Permanent: Time as Method in Contemporary African Christian Theology, Journal of Africana Religions (2021) 9 (1): 21–41. https://doi.org/10.5325/jafrireli.9.1.0021
Teilhard de Chardin - Phenomenon of Man and postulation of evolution through geosphere, biosphere, noosphere to an Omega PoInt of Cosmic Christ Journey.