I believe that it is common knowledge that mathematics and its applications cannot directly prove Causality. What are the bases of the problem of incompatibility of physical causality with mathematics and its applications in the sciences and in philosophy?

The main but very general explanation could be that mathematics and mathematical explanations are not directly about the world, but are applicable to the world to a great extent.

Hence, mathematical explanations can at the most only show the general ways of movement of the processes and not demonstrate whether the ways of the cosmos are by causation, what the internal constitution of every part of it is, etc. Even when some very minute physical process is mathematized, the results are general, and not specific of the details of the internal constitution of that process.

No science and philosophy can start without admitting that the cosmos exists. If it exists, it is not nothing, not vacuum. Non-vacuous existence means that the existents are non-vacuously extended. This means that they have parts. Every part has parts too, ad libitum, because each part is extended and non-infinitesimal. Hence, each part is relatively discrete, not mathematically discrete.

None of the parts of any physical existent is an infinitesimal. They can be near-infinitesimal. This character of existents is Extension, a Category directly implied by the To Be of Reality-in-total.

Similarly, any extended being’s parts -- however near-infinitesimal -- are active, moving. This implies that every part has so (finite) impact on some others, not on infinite others. This character of existents is Change.

No other implication of To Be is so primary as these two (Extension-Change) and directly derivable from To Be. Hence, they are exhaustive of To Be.

Existence in Extension-Change is what we call Causality. If anything is existent, it is causal – hence Universal Causality is the trans-scientific and physical-ontological Law of all existents.

By the very concept of finite Extension-Change-wise existence, it becomes clear that no finite space-time is absolutely dense with existents. Hence, existents cannot be mathematically continuous. Since there is continuous (but finite and not discrete) change (transfer of impact), no existent can be mathematically absolutely continuous or discrete in its parts or in connection with others.

Can logic show the necessity of all existents as being causal? We have already discussed how, ontologically, the very concept of To Be implies Extension-Change and thus also Universal Causality.

WHAT ABOUT THE ABILITY OR NOT OF LOGIC TO CONCLUDE TO UNIVERSAL CAUSALITY?

In my argument above and elsewhere showing Extension-Change as the very exhaustive meaning of To Be, I have used mostly only the first principles of ordinary logic, namely, Identity, Non-contradiction, and Excluded Middle, and then argued that Extension-Change-wise existence is nothing but Universal Causality, if everything existing is non-vacuous in existence.

For example, does everything exist or not? If yes, let us call it non-vacuous existence. Hence, Extension as the first major implication of To Be. Non-vacuous means extended, because if not extended, the existent is vacuous. If extended, everything has parts.

The point of addition now has been Change, which makes the description physical. It is, so to say, from experience. Thereafter I move to the meaning of Change basically as motion or impact.

Naturally, everything in Extension must effect impacts. Everything has further parts. Hence, by implication from Change, everything causes changes by impacts. Thus, we conclude that Extension-Change-wise existence is Universal Causality. It is thus natural to claim that this is a pre-scientific Law of Existence.

In such foundational questions like To Be and its implications, we need to use the first principles of logic, because these are the foundational notions of all science and no other derivative logical procedure comes in as handy. In short, logic with its fundamental principles can help derive Universal Causality. Thus, Causality is more primary to experience than the primitive notions of mathematics.

Extension-Change, Universal Causality derived by their amalgamation, are the most fundamental Metaphysical, Physical-ontological, Categories. Since these are the direction exhaustive implications of To Be, all philosophy and science are based on these.

Bibliography

(1) Gravitational Coalescence Paradox and Cosmogenetic Causality in Quantum Astrophysical Cosmology, 647 pp., Berlin, 2018.

(2) Physics without Metaphysics? Categories of Second Generation Scientific Ontology, 386 pp., Frankfurt, 2015.

(3) Causal Ubiquity in Quantum Physics: A Superluminal and Local-Causal Physical Ontology, 361 pp., Frankfurt, 2014.

(4) Essential Cosmology and Philosophy for All: Gravitational Coalescence Cosmology, 92 pp., KDP Amazon, 2022, 2nd Edition.

(5) Essenzielle Kosmologie und Philosophie für alle: Gravitational-Koaleszenz-Kosmologie, 104 pp., KDP Amazon, 2022, 1st Edition.

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