Presencing, taken by Heidegger relate to the very act of happening, pulsating of the world, above and beyond human subjectivity. How could we deal with this issue of subjectivity in migration and temporary mobility?
could you please be as kind as to precise a bit more what you mean by subjectivity?
Subjectivity linked to the migrants themselves. Could they change their
everyday practices and overcome their lostness in the measurable and objective world?
In my works on the subjective dimensions of mobility, I often refer to Levitt (Peggy), The Transnational Villagers, Oakland, University of California Press, 2001; Arjun Appadurai Modernity at large, 1996; Stephane Dufoix, Diasporas, 2008. Concerning what I have called "the cosmopolitan socialization", id the way in which people engage with cultural differences please have a look at my attached papers
Hope this will help you
Thank you, dear Vincent. In fact, I need to develop the Heidegger thought and apply it to my own research. Thank you again!
Dear Vincenzo, many thanks and congratulations for your work. I have a look to yours attached papers.
you're welcome Silvia and thanks for your support. Please keep me posted on your research. I am thrilled to see how you apply Heidegger thought
Hi Silvia,
For integration to succeed we need to be compatible in our very historicity. But this requires a complete transformation of our relation to the Other.
BERNHARD RADLOFF
Thank you, Bernard. I agree with your thinking.
However, it may not always be compatibility.
I think that both sides (but the migrants especially) might see this as an adaptive challenge, requiring them to overcome immunities to change. See writings on adaptive leadership by Heifetz, Linsky, et al.
Migration requires the engagement of both the state and civil society - born of an explicit recognition that migrants are potential sources of cultural wealth and social transformation. Migration conceived as a path towards subordination will inevitably create social fractures that will have long-term negative consequences for both migrants and the receiving society.
Subjective migrants may be self-interested or altruistic in various senses, see e.g.
Hausken, K. (1996), “Self-Interest and Sympathy in Economic Behavior,” International Journal of Social Economics 23, 7, 4-24.
Hausken, K. (1996), “Ethics and Efficiency in Organizations,” International Journal of Social Economics 23, 9, 15-40.
Furthermore, migration with subjectively inclined individuals may follow from or cause or be somehow linked to intergroup conflict, see e.g.
Hausken, K. (2000), “Migration and Intergroup Conflict,” Economics Letters 69, 3, 327-331.
Article Migration and intergroup conflict
Article Ethics and efficiency in organizations
Data Self-Interest and Sympathy in Economic Behavior Internationa...
Hi. See the following link that might help you very much:
https://rosanjose.iom.int/SITE/en/blog/how-solve-migration-practical-guide
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