I would like to ask how best practice models affect education in general and aesthetic-artistic subjects in particular.
How far should good practice examples go, and what are their advantages and disadvantages? Is it not also necessary to provide worst practice examples (and to do so in a VALUING way, but in an appreciative dialogue)? In my mind, this would be a DISCUSSED AND MODERATED PRACTICE, so to speak, with kind of reviews and comments, where a (meta-)discussion can take place, which is often missing and necessary, especially in the present time.
More often than not, especially after the Pisa debate, the mapping of competences in all subjects is demanded. In order to maintain an entitlement in the subject canon, this naturally also forces aesthetic-artistic subjects to present their fields of competence. That competences analogous to those in language subjects for learning to write and read in artistic subjects in the form of visual literacy. (cf. Mollenhauer, 1989, 1990). But a mere working off of visual literacy tasks would destroy the aesthetic subject concept. The personal factor of being human would be undermined and a capacity for enjoyment or even a practical artistic ability to create and express would never be created.
Quality arts education can produce positive learning outcomes, such as creating positive attitudes to learning, developing a greater sense of personal and cultural identity, and fostering more creative and imaginative ways of thinking in young children (Bamford, 2006; Eisner, 2002; Robinson, 2001).
The special quality of art education learning processes is that bodily-sensual learning processes in their references to perception, imagination and representation in reception and practice not only become more accurately describable, but also visible in the literal sense of the word (Krautz, 2015)
Through practical action, the experience of values is trained, thoughts and feelings are expressed and "personal wills are realised" (ibid.), as well as one's own point of view is taken. A confrontation with the ideas of others takes place. This experience leads to a development towards openness and tolerance (Piecha).
Art lessons have to be diverse, heterogeneous and unusual, they have to leave well-trodden paths and go individual ways in order to be able to take new, not yet known sustainable paths in the future (in addition, the importance of the Sustainable Development goals that go hand in hand with value education).
Aesthetic competence gained from sensory experience represents another form of knowledge. In the competence grid, free space must be created for individual, experimental and non 'functional' spaces of experience. Art education prepares for future requirements that do not exist today or are even unknown. These competences are thus competences on a meta-level and thus indispensable. (Weinlich, 2020)
Although the question of aesthetic competences cannot be answered here, I would like to ask how best practice models affect education in general and aesthetic-artistic subjects in particular.
Best practice models are also copied in the economy with and without success.
Forming models of quality arts education in the early years of primary school can also be a highly problematic task. (The Challenges of Implementing Primary Arts Education: What Our Teachers Say, Frances Anne Alter, Terrence Neville Hays, Rebecca O’Hara)
The question is, how can possibilities be created in this sensitive field, not to provide templates, but models as inspiration. How far should good practice examples go, and what are their advantages and disadvantages? Is it not also necessary to provide worst practice examples (and to do so in a VALUING way, but in an appreciative dialogue)? In my mind, this would be a DISCUSSED AND MODERATED PRACTICE, so to speak, with kind of reviews and comments, where a (meta-)discussion can take place, which is often missing and necessary, especially in the present time.