"Participatory research is both a range of methods and an ideological perspective. Its fundamental principles are that the subjects of the research become involved as partners in the process of the enquiry, and that their knowledge and capabilities are respected and valued."
"Participatory research involves inquiry, but also action. People not only discuss their problems, they also think about possible solutions to them and actions which need to be taken. The research ... aims to influence decision-making processes and impact peoples’ lives locally and nationally. The challenge is that the views of the most marginalised people are by definition largely absent in public forums, which further excludes them and in turn amplifies the perspectives of the more powerful groups. Bringing these people and perspectives into policy processes is not a straightforward task. Participatory research is one way that these perspectives can be articulated, and yet there are many challenges in how to do this well."
Thanks very much for the academically enriching responses, as well as the intellectually nourishing sources of information all of you. Well done. I am not the only one who stands to benefit from your worthwhile contributions, the learning community as whole does immensely benefit from this.
• ὄντως τὰ ὂντα: quae vere sunt = That which truly is
• ὄντως τὰ μὴ ὂντα: quae non vere sunt = That which truly is not
• τὰ αἰσθητὰ ὂντα: quae sentiunt | “res variables” = Things variable which are perceived by sense perception
• τὰ νοητὰ ὂντα, : quae sciunt | “[res] quae natura incorporea sunt” = Things immaterial and invariable which truly exist
• Cf. Boethii De institutione arithmetica, I,1, Paris, BnF, Fonds latin 14064, 9th c., f. 2v°: l. 6-14; ed. G. Friedlein, p. 8: l. 8-15; ed. J-Y. Guillaumin, Pairs, 1995, p. 6; ed. Illo Humphrey, Ottawa, 2007, p. 27-28.
• Cf. Illo Humphrey, Boethius. His Influence on the European Unity of Culture: from Alcuin of York (†804) to Thierry of Chartres (†1154), 237 pages, Nordhausen, Germany (Traugott Bautz Verlag GmbH), 2010 | 2nd edition 2012, Prologue, p. 42-44.
James Frederick Ferrier (*Edinburgh, 1808-†St. Andrews, 1864), Scottish philosopher, cf. J. F. Ferrier, Institutes of Metaphysic: The Theory of Knowing and Being, Edinburgh & London, 1854, p. 46.
• Latin Vocabulary on the concept of ontology used by the Carolingian philosopher Iohannes Scottus Eriugena in his major treatise entitled: Periphyseon I, 517A.
• Cf. Illo Humphrey, Boethius. His Influence on the European Unity of Culture: from Alcuin of York (†804) to Thierry of Chartres (†1154), 237 pages, Nordhausen, Germany (Traugott Bautz Verlag GmbH), 2010 | 2nd edition 2012, Chapter 4: Boethius and Iohannes Scottus Eriugena (*ca. 810 - †ca. 877), p. 79-89, see page 86 (note 95;
• Cf. G. A. Piemonte, “L’expression ‘quae sunt et quae non sunt’: Jean Scot et Marius Victorinus”, in Jean Scot. Écrivain (Acts of the 4th international Colloquium, Montréal, August 28-September 2, 1983), Montréal, Paris, 1986, p. 81-113, see p. 92-102;
• Cf. Édouard Jeauneau, “Jean Scot et le grec”, in Archivum latinitatis Medii Aevi, n° 41, 1977-1978, p. 5-50;
• Cf. M. Cappuyns, Jean Scot Érigène: sa vie, son œuvre, sa pensée, Louvain, Paris (Desclée & Brouwer), 1933 | Bruxelles, 1964.
• Illo | humiliter | Explicit •
• Die martis• septimo idus iunii• anno Domini intercalare CB• bis millesimo decimo sexto •
• (Tuesday, the 7th day before the Ides of June, id est the 7th of June, Leapyear of the Lord CB, 2016) •