Dear Veronika you might find something in: "A Literature Review of Empirical Studies of Philanthropy: Eight Mechanisms That Drive Charitable Giving" http://nvs.sagepub.com/content/40/5/924Theonline version of this article can be foundat:DOI: 10.1177/0899764010380927September 20102011 40: 924 originally published online 10Nonprofit and Voluntary Sector Quarterly
Additionally, I suggest you look into articles on social capital, including gender and social capital which frequently refer to women's participation in NGOs and voluneer organizationa or social movements is higher than that of men's...
Check Silvia Arrom, she is a very serious historian about female charity. Arrom, Silvia. Containing the Poor : The Mexico City Poor House, 1774-1871 Durham, NC: Duke U Press, 2000. Print. Arrom, Silvia. "Mexican Laywomen Spearhead a Catholic Revival: The Ladies of Charity, 1863-1910." Religious Culture in Modern Mexico. Ed. Nesvig, Martin Austin. Maryland: Rowman & Littlefield, 2007. 50-77. Print.
I have been doing research for a few years on Islamic charity in Pakistan. I have not yet published anything related to gender and charity, but I have found that all kinds of charitable associations (indigenous institutions, formal non-government organizations, and political party-based charities) rely heavily on women as staff, especially as volunteers, even as these associations neglect some of the fundamental needs of the women they serve. Women, for their part, are often willing to become the embodiment of selfless volunteerism because family and society are reluctant to prevent women from going out of the home to do social welfare work, as charity is a religious obligation in Islam. Thus, work at an Islamic social welfare association gives many women access to a public sphere that they might otherwise not have.
What I found in my work in Sweden (http://www.routledge.com/books/details/9780415890373/ ) was that women work increasingly in voluntary organizations but often not as chairpersons. Many are opting to work outside in their own informal networks that link up to more mainstream organizations.
many thanks for your insights from two very different contexts. A similar pattern to that in Pakistan has been described for 19th century England and Ireland.