Comparing mindfulness to the concept of meditation in eastern philosophy, mindfulness is not meditation. It is and exercise to be aware of present moment.
Researches have proved that it has benefits in day-to-day life.
The objective of meditation (esp. in eastern philosophy) and mindfulness is totally different.
Mindfulness is the opposite of mindlessness.It means waking up out of autopilot and ‘taking the steering wheel’ of our attention again.We practice mindfulness by maintaining a moment-by-moment awareness of our thoughts, feelings, bodily sensations and the surrounding environment.
Mindfulness also involves non-judgment, meaning that we pay attention to our thoughts and feelings with the attitude of an impartial witness — without believing them or taking them personally.
Jon Kabat Zinn defines mindfulness as:
“Paying attention; On purpose, in the present moment, and non-judgmentally.”
I like this definition because it allows us to see exactly what the components of mindfulness are. Through this definition Jon shows us that there are three specific ways in which our attention ‘shifts gears’ when we practice mindfulness.
Firstly our attention is held…
1. On Purpose
Mindfulness involves the conscious and deliberate direction of our attention.
When we’re on autopilot our attention is being swept up by a never ending (and not always positive) current of thought processes but when we’re mindful we ‘wake up’ and step out of that current, placing attention where we choose.
Another way of saying ‘on purpose’ is consciously. We are living more consciously, more awake, more fully ourselves when we pay attention in this way.
Secondly our attention is immersed…
2. In The Present Moment
If we leave it to it’s own devices our mind habitually wanders away from the present moment. It constantly gets caught up in the replaying the past and the projecting into the future. In other words, we’re very rarely fully present in the moment.
Mindful attention, however, is completely engaged in the present moment experience – the here and now. We let go of the tension caused by wanting things to be different, the tension of constantly wanting more, and instead we accept the present moment as it is.
And third, our attention is held…
3. Non Judgmentally
When practicing mindfulness we’re not aiming to control or suppress or stop our thoughts.
We simply aim to pay attention to our experiences as they arise without judging or labelling them in any way.
Mindfulness then allows us to become the watcher of sense perceptions, thoughts and emotions as they arise without getting caught up in them and being swept away in their current. Becoming the watcher in this way, we’re less likely to mechanically play out old habitual ways of thinking and living. It opens up a new freedom and choice in our lives.
There are two forms of mindfulness practice. The first is the formal practice of mindfulness, which is commonly referred to as meditation.
A meditation practice is commonly done sitting, usually with eyes closed, but can also be done lying down or even walking. some meditation practices also involve mantra (sound) or movement.
The informal practice is the rest of your life! You see, anything we do in daily life with full awareness can be said to be mindfulness practice.
You can do the dishes mindfully, wait at the traffic lights or go for your morning walk mindfully. Any routine activity can be made into a mindfulness practice when you bring your full attention to it.
Practicing mindfulness is actually a form of meditation. It is simply awareness, something you don't have to practice for 20 minutes at a time. You can be mindful anywhere, anytime and with anyone you like.
The main difference between the two: Meditation is a large umbrella term that encompasses the practice of reaching ultimate consciousness and concentration, to acknowledge the mind and, in a way, self-regulate it. It can involve a lot of techniques or practices to reach this heightened level of consciousness — including compassion, love, patience, and of course, mindfulness. So mindfulness is a type of meditation, alongside tantra, yoga, sexuality, silence, breathing, and emptiness.
Mindfulness is the act of focusing on being in the present, such as focusing completely on drinking a hot cup of tea, taking in its scent, warmth, and taste and removing overpowering emotions from the mind.
When your mindfulness becomes powerful, your concentration becomes powerful, and when you are fully concentrated, you have a chance to make a breakthrough, to achieve insight.
Mindfulness is always mindful of something. When you drink your tea mindfully, it’s called mindfulness of drinking. When you walk mindfully, it’s called mindfulness of walking. And when you breathe mindfully, that is mindfulness of breathing. When your mind is with your body, you are well-established in the here and the now. You are fully alive. The tension and pain have been accumulating for a long time and our bodies suffer, but our mind is not there to help release it.
Five Steps to Mindfulness: 1. Mindful Breathing, 2. Concentration, 3. Awareness of Your Body, 4.
No, the situation must go even if it takes some time to grieve, but to be a strong and successful man must overcome his grief and look at the beautiful positions that give him enthusiasm and progress.
The terms “meditation” and “mindfulness” are tossed around quite a bit these days, highlighted in studies touting their health benefits, or yoga studios declaring new ways for you to find inner peace in your busy life. The terms are often used interchangeably, and sometimes, in their simplified forms, refer to the same general thing — the idea of calming your frenzied mind.
The differences between mindfulness and meditation have been debated and interpreted in thousands of ways, and the debate likely will continue. They’re two sides of the same coin — they complement each other, and they very often overlap. At the same time, each has its own specific definition and purpose.
The situation must go even if it takes some time to grieve, but to be a strong and successful man must overcome his grief and look at the beautiful positions that give him enthusiasm and progress.The differences between mindfulness and meditation have been debated and interpreted in thousands of ways, and the debate likely will continue. They’re two sides of the same coin — they complement each other, and they very often overlap. At the same time, each has its own specific definition and purpose.
As others, especially Ms. Obaid, have noted, the term "mindfulness," as it is currently most popularly used, is tied to Jon Kabat-Zinn's adaptation of primarily Buddhist meditative techniques - especially American "Insight Meditation." Insight Meditation (vipassana) has been developed by American teachers, Joseph Goldstein, Jack Kornfield, and Christina Feldman, who studied in southeast Asian Theravadin communities. (There is also a Goenka-style approach to vipassana.)
The original Old School Buddhist Pali language term for "mindfulness" is sati, which effectively means "remembering the present moment."
Sati was originally considered a foundation for cultivating other practices, including samatha (calming/ concentration) and vipassana (insight), as well as the brahma-viharas (compassion, loving-kindness, sympathetic joy, and equanimity).
There are similar and parallel contemplative techniques practiced in other traditions (e.g., Christian centering prayer, and Neo-Vedanta Transcendental Meditation share some key elements). But, again, as most commonly used, "mindfulness" is tied to Kabat-Zinn's adaptation of Buddhist techniques, which he originally used in work in a hospital setting for patients dealing with pain.
Kabat-Zinn has played both sides of the question regarding whether or not he considers mindfulness to be Buddhist. Sometimes he downplays the connection, other times he celebrates it.
Western psychology has become very interested in studying and applying mindfulness as a therapy tool in the last decade or so. This has led some to worry that the technique, when its ties to a broader program of spiritual engagement (namely, Buddhism), can be a mere tool to make persons more efficient - the so-called "McMindfulness" effect.
Personally, as a long-time meditator, primarily in Buddhist forms, as well as an academic student of cross-cultural parallels in contemplative traditions, I find the increased attention to meditative techniques a very healthy thing. At the same time, modern investigators of "mindfulness" still have a long ways to go to catch up with the world's long-standing practice and exploration of meditation and contemplative prayer.